The Encyclopedia of Ancient Greek Language and Linguistics (EAGLL) brings together the latest research from across a range of disciplines contributing to our knowledge of Ancient Greek. The EAGLL offers a systematic and comprehensive treatment of all aspects of the history and study of Ancient Greek, comprising detailed descriptions of the language from Proto-Greek to koine. It addresses linguistic aspects from several perspectives, including history, structure, individual singularities, biographical references, schools of thought, technical meta-language, sociolinguistic issues, dialects, didactics, translation practices, generic issues, Greek in relation to other languages, etc., and on all levels of analysis including phonetics, phonology, morphology, syntax, lexicon, semantics, stylistics, etc. It also includes all the necessary background information regarding the roots of Greek in Indo-European. As and when, excursions may be made to later stages of the language, e.g. Byzantine or even later. The focus, however, will predominantly be Ancient Greek. With well over 500 entries on all aspects of Ancient Greek, this new encyclopedia is the authoritative reference work for students and researchers of Ancient Greek, general linguistics, Indo-European languages, and Biblical literature.

Secondary sources have informed us that a comedy, “Macedonians,” written by Strattis circa 410 BC contained a piece of conversation between an Attican and a Macedonian, each speaking in his own dialect. From the few saved words and other lexical evidence, Hoffman and Ahrenshad identified the Macedonian speech as Aeolic, similar to Thessalian and Lesbian. Romiopoulou (1980) thought that Doric might have been a second dialect in pre-Hellenistic Macedon in addition to a Macedonian dialect.

The lead scroll known as the Pella katadesmos, dating to first half of the 4th century BC,which was found in Pella (at the time the capital of Macedon) in 1986, and published in the Hellenic Dialectology Journal in 1993, changed this view. Based on this scroll, Olivier Masson expressed his opinion in the Oxford Classical Dictionary that the Macedonian dialect was one of the northwestern dialects, an opinion that is echoed by Emmanuel Voutyras (cf. the Bulletin Epigraphique in Revue des Etudes Grecques 1994, no. 413). Brixhe and Panayotou (1994: 209) agree, although they have not ascertained whether it was the dialect of the whole kingdom. James L. O'Neil (2005) categorized the dialect as 4th century BC Northwestern, whereas Prof. Edmonds of Bryn Mawr College suggests a 3rd century BC date.

On the historical side, Hammond has expressed the view that Upper Macedonians, being Molossian (Epirotan) tribes, spoke a northwestern dialect while Lower Macedonians spoke Aeolic. He based his opinion on archeological and literary evidence of ancient sources referring to Hellenic migrations before and after the Trojan War. Heurtley (BSA 28 (1926), 159-194), also basing his theory on archeological evidence, cites the specific migration of the Macedonians through the Pindus mountain range to Pieria as ending by the mid-11th century BC.

Katadesmos proves to be a challenge due to the deteriorated condition of the scroll, the vocabulary, grammar, and syntax of its dialectal form, as well as the location in which it was discovered. Nevertheless, the fourth century BC spell written in a Northwest Hellenic dialect reinforces Livius' statement in the History of Rome that “Aetolians, Acarnanians and Macedonians [were] men of the same speech.” In this paper, I will appraise the scroll, analyze the script from a linguistic standpoint, and compare and contrast it with other Hellenic dialects, while stressing the significance of the Dorian migrations in the Hellenic dialectology.

The present study looks at the context in which Alexander’s patrius sermo occurs in Curtius’ [Q. Curtius Rufus’] account of the Philotas affair and what its significance may be, as far as Makedonian mode of speech is concerned. When Curtius’ account of the Philotas affair is read, one cannot but notice, detailed narrative, colored with dramatic overtones. However, before analyzing Curtius’ account of the Philotas affair, it would be of considerable interest to see first what space has been allotted to this affair by Arrian, Plutarch, Diodoros, and Justin.